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	<title>UH Press Journals Log &#187; Buddhist-Christian Studies</title>
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		<title>UH Press Journals Log &#187; Buddhist-Christian Studies</title>
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		<title>Buddhist-Christian Studies, vol. 28 (2008)</title>
		<link>http://uhpjournals.wordpress.com/2008/11/14/buddhist-christian-studies-vol-28-2008/</link>
		<comments>http://uhpjournals.wordpress.com/2008/11/14/buddhist-christian-studies-vol-28-2008/#comments</comments>
		<pubDate>Fri, 14 Nov 2008 19:21:50 +0000</pubDate>
		<dc:creator>Joel</dc:creator>
				<category><![CDATA[Buddhist-Christian Studies]]></category>

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		<description><![CDATA[EDITORIAL
ERRATA
ARTICLES
Practicing the Religious Self: Buddhist-Christian Identity as Social Artifact, p. 3
Duane R. Bidwell
What Has Chalcedon to Do with Lhasa? John Keenan’s and Lai Pai-chiu’s Reflections on Classical Christology and the Possible Shape of a Tibetan Theology of Incarnation, p. 13
Thomas Cattoi
Keiji Nishitani and Karl Rahner: A Response to Nihility, p. 27
Heidi Ann Russell
Mind and Life, [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=uhpjournals.wordpress.com&blog=1002679&post=482&subd=uhpjournals&ref=&feed=1" />]]></description>
			<content:encoded><![CDATA[<div class='snap_preview'><br /><p><strong><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v028/28.tiso03.html">EDITORIAL</a></strong></p>
<p><strong><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v028/28.errata.html">ERRATA</a></strong></p>
<p><strong>ARTICLES</strong></p>
<p><strong><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v028/28.bidwell.html">Practicing the Religious Self: Buddhist-Christian Identity as Social Artifact</a>,</strong> p. 3<br />
Duane R. Bidwell</p>
<p><span id="more-482"></span><strong><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v028/28.cattoi.html">What Has Chalcedon to Do with Lhasa? John Keenan’s and Lai Pai-chiu’s Reflections on Classical Christology and the Possible Shape of a Tibetan Theology of Incarnation</a>,</strong> p. 13<br />
Thomas Cattoi</p>
<p><strong><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v028/28.russell.html">Keiji Nishitani and Karl Rahner: A Response to Nihility</a>,</strong> p. 27<br />
Heidi Ann Russell</p>
<p><strong><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v028/28.yong.html">Mind and Life, Religion and Science: His Holiness the Dalai Lama and the Buddhist-Christian-Science Trialogue</a>,</strong> p. 43<br />
Amos Yong</p>
<p><strong>THOMAS MERTON FORTIETH ANNIVERSARY MEMORIAL</strong></p>
<p><strong><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v028/28.pramuk.html">“Something Breaks Through a Little”: The Marriage of Zen and Sophia in the Life of Thomas Merton</a>,</strong> p. 67<br />
Christopher Pramuk</p>
<p><strong><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v028/28.weakland.html">Thomas Merton’s Bangkok Lecture of December 1968</a>,</strong> p. 91<br />
Archbishop Rembert G. Weakland, OSB</p>
<p><strong>PANEL ON MASAO ABE</strong></p>
<p><strong><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v028/28.ives.html">The Thought and Legacy of Masao Abe</a>,</strong> p. 103<br />
Christopher Ives</p>
<p><strong><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v028/28.mitchell.html">Masao Abe’s Early Spiritual Journey and His Later Philosophy</a>,</strong> p. 107<br />
Donald W. Mitchell</p>
<p><strong><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v028/28.yusa.html">Masao Abe: D. T. Suzuki’s Legacies and an “Academic Dharma Lineage” in North America</a>,</strong> p. 111<br />
Michiko Yusa</p>
<p><strong><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v028/28.fredericks.html">Masao Abe: A Bodhisattva’s Vow</a>,</strong> p. 115<br />
James Fredericks</p>
<p><strong><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v028/28.cobb.html">Masao Abe</a>,</strong> p. 119<br />
John B. Cobb Jr.</p>
<p><strong><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v028/28.rowe.html">Masao Abe and the Dialogue Breakthrough</a>,</strong> p. 123<br />
Stephen Rowe</p>
<p><strong><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v028/28.lafleur.html">Unconventional Guest: Masao Abe’s Dialogue with the American Academy</a>,</strong> p. 127<br />
William R. LaFleur</p>
<p><strong><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v028/28.heine.html">Is Masao Abe an Original Thinker?</a>,</strong> p. 131<br />
Steven Heine</p>
<p><strong>NEWS AND VIEWS,</strong> edited by Peter A. Huff</p>
<p><strong><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v028/28.huff.html">The 2007 Meeting of the Society for Buddhist-Christian Studies</a>,</strong> p. 137<br />
Peter A. Huff</p>
<p><strong><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v028/28.heisig.html">In Memoriam: Jan Van Bragt (1928–2007)</a>,</strong> p. 141<br />
James W. Heisig</p>
<p><strong><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v028/28.tiso02.html">Zen/Ch’an-Catholic Dialogue Explores the Path to Spiritual Maturation</a>,</strong> p. 145<br />
Francis V. Tiso</p>
<p><strong><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v028/28.may01.html">European Network of Buddhist-Christian Studies</a>,</strong> p. 149<br />
John D’Arcy May</p>
<p><strong><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v028/28.huff01.html">International Society for Universal Dialogue</a>,</strong> p. 153<br />
Peter A. Huff</p>
<p><strong>BOOK REVIEWS,</strong> edited by Alice A. Keefe</p>
<p>Daniel Keown on Karma Lekshe Tsomo, <em><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v028/28.keown.html">Into the Jaws of Yama, Lord of Death: Buddhism, Bioethics, and Death</a>,</em> p. 157</p>
<p>Catherine Cornille on John D’Arcy May, <em><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v028/28.cornille.html">Converging Ways? Conversion and Belonging in Buddhism and Christianity</a>,</em> p. 161</p>
<p>Mark Wood on Richard Rorty and Gianni Vattimo, <em><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v028/28.wood.html">The Future of Religion</a>,</em> p. 162</p>
<p>Francis V. Tiso on Enzo Gualterio Bargiacchi, <em><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v028/28.tiso.html">Ippolito Desideri, S.J.: Opere e Bibliografía</a>,</em> p. 166</p>
<p>Christopher S. Queen on Christophe Jaffrelot, <em><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v028/28.queen.html">Dr. Ambedkar and Untouchability: Fighting the Indian Caste System</a>,</em> p. 168</p>
<p>John D’Arcy May on Frances S. Adeney and Arvind Sharma, eds., <em><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v028/28.may.html">Christianity and Human Rights: Influences and Issues</a>,</em> p. 172</p>
<p>Rita M. Gross on Miranda Shaw, <em>Buddhist Goddesses of India,</em> and Rosemary Radford Ruether, <em><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v028/28.gross.html">Goddesses and the Divine Feminine: A Western Religious History</a>,</em> p. 175</p>
<p>Seung Hee Kang on Brian J. Pierce, <em><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v028/28.kang.html">We Walk the Path Together: Learning from Thich Nhat Hanh and Meister Eckhart</a>,</em> p. 178</p>
<p>Kenneth K. Tanaka on Dennis Hirota, <em><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v028/28.tanaka.html">Asura’s Harp: Engagement with Language as Buddhist Path</a>,</em> p. 182</p>
<p>Terry C. Muck on Elizabeth Harris, <em><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v028/28.muck.html">Theravada Buddhism and the British Encounter: Religious, Missionary, and Colonial Experience in Nineteenth Century Sri Lanka</a>,</em> p. 188</p>
<p>Francis V. Tiso on Thinley Norbu, <em><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v028/28.tiso01.html">A Cascading Waterfall of Nectar</a>,</em> p. 191</p>
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		<title>Buddhist-Christian Studies, vol. 27 (2007)</title>
		<link>http://uhpjournals.wordpress.com/2007/09/01/buddhist-christian-studies-vol-27-2007/</link>
		<comments>http://uhpjournals.wordpress.com/2007/09/01/buddhist-christian-studies-vol-27-2007/#comments</comments>
		<pubDate>Sat, 01 Sep 2007 10:01:48 +0000</pubDate>
		<dc:creator>Joel</dc:creator>
				<category><![CDATA[Buddhist-Christian Studies]]></category>

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		<description><![CDATA[EDITORIAL, p. iii

ARTICLES
Dependent Co-Origination and Universal Intersubjectivity, p. 3
Joseph Bracken, SJ

 The Understanding and Experience of Compassion: Aquinas and the Dalai Lama, p. 11
Judith Barad
Buddhist Women and Interfaith Work in the United States, p. 31
Kate Dugan
Dialogue and Solidarity in a Time of Globalization, p. 51
James Fredericks
Mahāyāna Interpretation of Christianity: A Case Study of Zhang Chunyi [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=uhpjournals.wordpress.com&blog=1002679&post=214&subd=uhpjournals&ref=&feed=1" />]]></description>
			<content:encoded><![CDATA[<div class='snap_preview'><br /><p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v027/27.1tiso01.pdf"><strong>EDITORIAL</strong></a>, p. iii<strong><br />
</strong></p>
<p><strong>ARTICLES</strong></p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v027/27.1bracken.pdf"><strong>Dependent Co-Origination and Universal Intersubjectivity</strong></a>, p. 3<br />
Joseph Bracken, SJ<br />
<strong><br />
<a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v027/27.1barad.pdf"> The Understanding and Experience of Compassion: Aquinas and the Dalai Lama</a></strong>, p. 11<br />
Judith Barad</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v027/27.1dugan.pdf"><strong>Buddhist Women and Interfaith Work in the United States</strong></a>, p. 31<br />
Kate Dugan</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v027/27.1fredericks01.pdf"><strong>Dialogue and Solidarity in a Time of Globalization</strong></a>, p. 51<br />
James Fredericks</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v027/27.1pan-chiu.pdf"><strong>Mahāyāna Interpretation of Christianity: A Case Study of Zhang Chunyi (1871–1955)</strong></a>, p. 67<br />
Lai Pan-chiu and So Yuen-tai</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v027/27.1polinska.pdf"><strong>Christian-Buddhist Dialogue on Loving the Enemy</strong></a>, p. 89<br />
Wioleta Polinska</p>
<p><span id="more-214"></span><strong>ESSAYS</strong></p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v027/27.1barciauskas.pdf"><strong>Buddhist-Christian Scholarship and the World Wide Web</strong></a>, p. 111<br />
Jonas Barciauskas</p>
<p><strong><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v027/27.1tanaka.pdf">The Individual in Relation to the Sangha in American Buddhism: An Examination of ‘‘Privatized Religion</a>,’’</strong> p. 115<br />
Kenneth K. Tanaka</p>
<p><strong>NEWS AND VIEWS</strong>, edited by Peter A. Huff</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v027/27.1poupard.pdf"><strong>Message to Buddhists for the Feast of Vesakh 2007</strong></a>, p. 131<br />
Paul Cardinal Poupard and Archbishop Pier Luigi Celata</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v027/27.1adeney01.pdf"><strong>The 2006 Meeting of the Society for Buddhist-Christian Studies</strong></a>, p. 133<br />
Frances S. Adeney</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v027/27.1huff.pdf"><strong>In Memoriam: Benjamin Lee Wren (1931–2006)</strong></a>, p. 137<br />
Peter A. Huff</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v027/27.1fredericks02.pdf"><strong>In Memoriam: Masao Abe (1915–2006)</strong></a>, p. 139<br />
James Fredericks</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v027/27.1adeney02.pdf"><strong>Religion after September 11th World Congress</strong></a>, p. 141<br />
Frances S. Adeney</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v027/27.1ryan.pdf"><strong>Buddhist and Catholic Monks Talk about Celibacy</strong></a>, p. 143<br />
Thomas Ryan, CSP</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v027/27.1tiso02.pdf"><strong>Zen/Ch’an—Catholic Dialogue Opens New Quadrennium</strong></a>, p. 147<br />
Francis V. Tiso</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v027/27.1corless.pdf"><strong>The Pilgrimage of the Mass: The Song of All Songs</strong></a>, p. 151<br />
Roger Corless</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v027/27.1memoriam.pdf"><strong>In Memoriam: Roger Jonathan Corless (1938–2007)</strong></a>, p. 152</p>
<p><strong>Remembering Roger Corless</strong>: <a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v027/27.1drew.pdf">Rose Drew</a>, <a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v027/27.1gonnerman.pdf">Mark Gonnerman</a>, <a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v027/27.1wells.pdf">Harry Lee Wells</a></p>
<p><strong>BOOK REVIEWS</strong>, edited by Alice A. Keefe</p>
<p>Maria Reis Habito on Roger Corless, <em><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v027/27.1habito.pdf">I Am Food: The Mass in Planetary Perspective</a>,</em> p. 161</p>
<p>Marwood Larson-Harris on Sulak Sivaraksa, <em><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v027/27.1larson-harris.pdf">Conﬂict, Culture, Change: Engaged Buddhism in a Globalizing World</a>,</em> p. 166</p>
<p>Terry C. Muck on Kristin Beise Kiblinger, <em><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v027/27.1muck.pdf">Buddhist Inclusivism: Attitudes Towards Religious Others</a>,</em> p. 168</p>
<p>Rae Erin Dachille on Janet Gyatso and Hanna Havnevik, eds., <em><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v027/27.1dachille.pdf">Women in Tibet</a>,</em> p. 172</p>
<p>Rita M. Gross on Sallie B. King, <em><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v027/27.1gross.pdf">Being Benevolence: The Social Ethics of Engaged Buddhism</a>,</em> p. 174</p>
<p>Brian Karaﬁn on Stephanie Kaza, ed., <em><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v027/27.1karafin.pdf">Hooked! Buddhist Writings on Greed, Desire, and the Urge to Consume</a>,</em> and Paul F. Knitter and Chandra Muzaffar, eds., <em><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v027/27.1karafin.pdf">Subverting Greed: Religious Perspectives on the Global Economy</a>,</em> p. 179</p>
<p>Francis X. Clooney, S.J. on Jin Y. Park, ed., <em><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v027/27.1clooney.pdf">Buddhisms and Deconstructions</a>,</em> p. 182</p>
<p>Christian P. B. Haskett on Martin A. Mills, <em><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v027/27.1haskett.pdf">Identity, Ritual and State in Tibetan Buddhism: The Foundations of Authority in Gelukpa Monasticism</a>,</em> p. 187</p>
<p>Robert P. Kennedy on Ruben L. F. Habito, <em><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v027/27.1kennedy.pdf">Living Zen, Loving God</a>,</em> p. 193</p>
<p>Amos Yong on Perry Schmidt-Leukel, ed., <em><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v027/27.1yong.pdf">Buddhism and Christianity in Dialogue: The Gerald Weisfeld Lectures 2004</a>,</em> and Perry Schmidt-Leukel, ed., <em><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v027/27.1yong.pdf">Buddhism, Christianity and the Question of Creation: Karmic or Divine?</a>,</em> p. 196</p>
<p>Leo D. Lefebure on Paul O. Ingram, <em><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v027/27.1lefebure.pdf">Wrestling with God</a>,</em> p. 201</p>
<p>Sarah K. Pinnock on Rita M. Gross and Terry C. Muck, eds., <em><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v027/27.1pinnock.pdf">Christians Talk about Buddhist Meditation; Buddhists Talk about Christian Prayer</a>,</em> p. 204</p>
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		<title>Buddhist-Christian Studies, vol. 26 (2006)</title>
		<link>http://uhpjournals.wordpress.com/2006/11/30/buddhist-christian-studies-vol-26-2006/</link>
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		<pubDate>Thu, 30 Nov 2006 19:48:51 +0000</pubDate>
		<dc:creator>Joel</dc:creator>
				<category><![CDATA[Buddhist-Christian Studies]]></category>

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		<description><![CDATA[EDITORIAL, p. iii
THINKING GLOBALLY: BUDDHIST-CHRISTIAN THEOLOGY AND ETHICS IN HONOR OF DAVID CHAPPELL
Introduction: Remarks in Memory of David W. Chappell, p. 3
Donald K. Swearer

COMPARATIVE ETHICS
Compassion as Justice, p. 13
Richard Reilly
Buddhism and the Idea of Human Rights: Resonances and Dissonances, p. 33
Perry Schmidt-Leukel
Human Dignity, Human Rights, and Religious Pluralism: Buddhist and Christian Perspectives, p. 51
John D’Arcy [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=uhpjournals.wordpress.com&blog=1002679&post=15&subd=uhpjournals&ref=&feed=1" />]]></description>
			<content:encoded><![CDATA[<div class='snap_preview'><br /><p><strong><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v026/26.1tiso.html">EDITORIAL</a></strong>, p. iii</p>
<p><strong>THINKING GLOBALLY: BUDDHIST-CHRISTIAN THEOLOGY AND ETHICS IN HONOR OF DAVID CHAPPELL</strong></p>
<p><strong><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v026/26.1swearer.html">Introduction: Remarks in Memory of David W. Chappell</a>,</strong> p. 3<br />
Donald K. Swearer</p>
<p><span id="more-15"></span></p>
<p><strong>COMPARATIVE ETHICS</strong></p>
<p><strong><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v026/26.1reilly.html">Compassion as Justice</a></strong>, p. 13<br />
Richard Reilly</p>
<p><strong><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v026/26.1schmidt-leukel.html">Buddhism and the Idea of Human Rights: Resonances and Dissonances</a></strong>, p. 33<br />
Perry Schmidt-Leukel</p>
<p><strong><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v026/26.1may01.html">Human Dignity, Human Rights, and Religious Pluralism: Buddhist and Christian Perspectives</a></strong>, p. 51<br />
John D’Arcy May</p>
<p><strong><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v026/26.1bruck.html">An Ethics of Justice in a Cross-Cultural Context</a></strong>, p. 61<br />
Michael von Brück</p>
<p><strong><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v026/26.1tierney.html">Religion, the Globalization of War, and Restorative Justice</a></strong>, p. 79<br />
Nathan Tierney</p>
<p><strong><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v026/26.1phan.html">Global Healing and Reconciliation: The Gift and Task of Religion, a Buddhist-Christian Perspective</a></strong>, p. 89<br />
Peter C. Phan</p>
<p><strong>COMPARATIVE THEOLOGY</strong></p>
<p><strong><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v026/26.1radler.html">Losing the Self: Detachment in Meister Eckhart and Its Signiﬁcance for Buddhist-Christian Dialogue</a></strong>, p. 111<br />
Charlotte Radler</p>
<p><strong><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v026/26.1thometz.html">Speaking With and Away: What the <em>Aporia</em> of Ineffability Has to Say for Buddhist-Christian Dialogue</a></strong>, p. 119<br />
Joseph Thometz</p>
<p><strong><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v026/26.1cea.html">A New Direction for Comparative Studies of Buddhists and Christians: Evidence from Nāgārjuna and John of the Cross</a></strong>, p. 139<br />
Abraham Vélez de Cea</p>
<p><strong>ESSAYS</strong></p>
<p><strong><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v026/26.1pomplun.html">Divine Grace and the Play of Opposites</a></strong>, p. 159<br />
Trent Pomplun</p>
<p><strong><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v026/26.1sweet.html">Jesus the World-Protector: Eighteenth-Century Gelukpa Historians View Christianity</a></strong>, p. 173<br />
Michael Sweet</p>
<p><strong>NEWS AND VIEWS,</strong> edited by Harry L. Wells</p>
<p><strong><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v026/26.1adeney.html">The 2005 Meeting of the Society for Buddhist-Christian Studies</a></strong>, p. 181<br />
Frances S. Adeney</p>
<p><strong><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v026/26.1swanson.html">Japan Society for Buddhist-Christian Studies 2005 Annual Meeting</a></strong>, p. 183<br />
Paul Swanson</p>
<p><strong><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v026/26.1martin.html">The Seventh International Buddhist-Christian Conference: “Hear the Cries of the World”</a></strong>, p. 185<br />
Darnise C. Martin</p>
<p><strong><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v026/26.1may02.html">Conversion and Religious Identity in Buddhism and Christianity</a></strong>, p. 189<br />
John D’Arcy May</p>
<p><strong><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v026/26.1bethune.html">East-West Exchange</a></strong>, p. 193<br />
Fr. Pierre-François de Béthune</p>
<p><strong><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v026/26.1lefebure.html">2005 International Lotus Sutra Conference</a></strong>, p. 195<br />
Leo D. Lefebure</p>
<p><strong><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v026/26.1california_zen.html">Northern California Zen/Ch’an – Catholic Dialogue</a></strong>, p. 199</p>
<p><strong><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v026/26.1spirit.html">Contemplation, Practice, and the Crossroads of Spirit</a></strong>, p. 201</p>
<p><strong><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v026/26.1kung.html">22nd Niwano Peace Prize Commemorative Address</a></strong>, p. 203<br />
Hans Küng</p>
<p><strong><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v026/26.1opportunities.html">Opportunities</a></strong>, p. 209</p>
<p><strong>BOOK REVIEWS,</strong> edited by Alice Keefe</p>
<p>John Berthrong on James W. Heisig, <em><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v026/26.1berthrong.html">Dialogues at One Inch above the Ground: Reclamations of Belief in an Interreligious Age</a>,</em> p. 213</p>
<p>Amos Yong on Peter Feldmeier, <em><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v026/26.1yong.html">Christianity Looks East: Comparing the Spiritualities of John of the Cross and Buddhaghosa</a>,</em> p. 216</p>
<p>Rita M. Gross on Kim Gutschow, <em><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v026/26.1gross.html">Being a Buddhist Nun: The Struggle for Enlightenment in the Himalayas</a>,</em> and Kurtis R. Schaeffer, <em><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v026/26.1gross.html">Himalayan Hermitess: The Life of a Tibetan Buddhist Nun</a>,</em> p. 220</p>
<p>Paul O. Ingram on James L. Fredericks, <em><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v026/26.1ingram01.html">Buddhists and Christians through Comparative Theology and Solidarity</a>,</em> p. 223</p>
<p>Whalen Lai on Eric Reinders, <em><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v026/26.1lai.html">Borrowed Gods and Foreign Bodies: Christian Missionaries Imagine Chinese Religion</a>,</em> p. 226</p>
<p>Patti M. Marxsen on Paul Claudel, <em><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v026/26.1marxsen.html">Knowing the East</a>,</em> p. 229</p>
<p>Sarah K. Pinnock on John D’Arcy May, <em><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v026/26.1pinnock.html">Transcendence and Violence: The Encounter of Buddhist, Christian, and Primal Traditions</a>,</em> p. 231</p>
<p>Paul O. Ingram on Paul S. Chung, <em><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v026/26.1ingram02.html">Martin Luther and Buddhism: The Aesthetics of Suffering</a>,</em> p. 235</p>
<p>Christopher Key Chapple on Jay McDaniel, <em><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v026/26.1chapple.html">Gandhi’s Hope: Learning from Other Religions as a Path to Peace</a>,</em> p. 237</p>
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		<title>Buddhist-Christian Studies, vol. 25 (2005)</title>
		<link>http://uhpjournals.wordpress.com/2005/11/30/buddhist-christian-studies-vol-25-2005/</link>
		<comments>http://uhpjournals.wordpress.com/2005/11/30/buddhist-christian-studies-vol-25-2005/#comments</comments>
		<pubDate>Wed, 30 Nov 2005 20:00:46 +0000</pubDate>
		<dc:creator>Joel</dc:creator>
				<category><![CDATA[Buddhist-Christian Studies]]></category>

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		<description><![CDATA[EDITORIAL, p. iii
IN MEMORIAM, p. v
INTERNATIONAL BUDDHIST-CHRISTIAN THEOLOGICAL ENCOUNTER
The International Buddhist-Christian Theological Encounter: Twenty Years of Dialogue, p. 3Rita M. Gross

Religious Identity and Openness in a Pluralistic World, p. 9David W. Chappell
Religious Identity and Openness in a Pluralistic World, p. 15Rita M. Gross
Christian Identity and Genuine Openness to the Religious Beliefs of Others, p. 21Schubert [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=uhpjournals.wordpress.com&blog=1002679&post=16&subd=uhpjournals&ref=&feed=1" />]]></description>
			<content:encoded><![CDATA[<div class='snap_preview'><br /><p><b><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v025/25.1gross01.html">EDITORIAL</a></b>, p. iii</p>
<p><b><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v025/25.1muck.html">IN MEMORIAM</a></b>, p. v</p>
<p><b>INTERNATIONAL BUDDHIST-CHRISTIAN THEOLOGICAL ENCOUNTER</b></p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v025/25.1gross02.html"><b>The International Buddhist-Christian Theological Encounter: Twenty Years of Dialogue</b></a>, p. 3<br />Rita M. Gross</p>
<p><span id="more-16"></span></p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v025/25.1chappell.html"><b>Religious Identity and Openness in a Pluralistic World</b></a>, p. 9<br />David W. Chappell</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v025/25.1gross03.html"><b>Religious Identity and Openness in a Pluralistic World</b></a>, p. 15<br />Rita M. Gross</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v025/25.1ogden.html"><b>Christian Identity and Genuine Openness to the Religious Beliefs of Others</b></a>, p. 21<br />Schubert M. Ogden</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v025/25.1ruether.html"><b>Religious Identity and Openness in a Pluralistic World: A Christian View</b></a>, p. 29<br />Rosemary Radford Ruether</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v025/25.1tanaka.html"><b>Acceptance of the Other as a Similarly Valid Path and Awareness of One&rsquo;s Self-Culpability: A Deepening Realization of My Religious Identity through Dialogue</b></a>, p. 41<br />Kenneth K. Tanaka</p>
<p><b>ESSAYS</b></p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v025/25.1baker.html"><b>The Three Minds and Faith, Hope, and Love in Pure Land Buddhism</b></a>, p. 49<br />Sharon Baker</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v025/25.1fair.html"><b>Buddhism, Christianity, and Modern Science: A Response to Masao Abe</b></a>, p. 67<br />Frank Fair</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v025/25.1hanson.html"><b>Was Jesus a Buddhist?</b></a>, p. 75<br />James M. Hanson</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v025/25.1highland.html"><b>Transformation to Eternity: Augustine&rsquo;s Conversion to Mindfulness</b></a>, p. 91<br />Jim Highland</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v025/25.1mikkelson.html"><b>Aquinas and Dogen on Entrance into the Religious Life</b></a>, p. 109<br />Douglas K. Mikkelson</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v025/25.1powell.html"><b>On the Conceivability of Artificially Created Enlightenment</b></a>, p. 123<br />Paul Powell</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v025/25.1scholz.html"><b>Bible and Yoga: Toward an Esoteric Reading of Biblical Literature</b></a>, p. 133<br />Susanne Scholz</p>
<p><b>NEWS AND VIEWS,</b> edited by Harry L. Wells</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v025/25.1adeney.html"><b>The 2004 Meeting of the Society for Buddhist-Christian Studies</b></a>, p. 149<br />Frances S. Adeney</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v025/25.1heisig.html"><b>The 2004 Meeting of the Japan Society for Buddhist-Christian Studies</b></a>, p. 153<br />James W. Heisig</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v025/25.1wells.html"><b>Transformation of Hearts and Minds: Chan Zen&#8211;Catholic Approaches to Precepts</b></a>, p. 155<br />Harry L. Wells</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v025/25.1schmidt-leukel.html"><b>The 2004 Gerald Weisfeld Lectures: Buddhism and Christianity in Dialogue</b></a>, p. 157<br />Perry Schmidt-Leukel</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v025/25.1watts.html"><b>In Memoriam: Father Jacques Dupuis</b></a>, p. 161<br />Greg Watts</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v025/25.1harris.html"><b>In Memoriam: Brother Wayne Teasdale</b></a>, p. 163<br />Jennifer Harris</p>
<p><b>BOOK REVIEWS,</b> edited by Alice Keefe</p>
<p>James L. Fredericks on Catherine Cornille, ed., <a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v025/25.1fredericks.html"><i>Many Mansions? Multiple Religious Belonging and Christian Identity</i></a>, p. 167</p>
<p>Christopher Ives on David R. Loy, <a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v025/25.1ives.html"><i>The Great Awakening: A Buddhist Social Theory</i></a>, p. 170</p>
<p>Rita M. Gross on Serinity Young, <a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v025/25.1gross04.html"><i>Courtesans and Tantric Consorts: Sexualities in Buddhist Narrative, Iconography, and Ritual</i></a>, p. 174</p>
<p>Amos Yong on B. Alan Wallace, ed., <a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v025/25.1yong.html"><i>Buddhism and Science: Breaking New Ground</i></a>, p. 176</p>
<p>Paul O. Ingram on Arthur Zajonic, <a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v025/25.1ingram.html"><i>The New Physics and Cosmology: Dialogues with the Dalai Lama</i></a>, p. 180</p>
<p>John Borelli on Jacques Dupuis, SJ, <a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v025/25.1borelli.html"><i>Christianity and the Religions: From Confrontation to Dialogue</i></a>, p. 182</p>
<p>Brian Karafin on Phil Cousineau, ed., <a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v025/25.1karafin.html"><i>The Way Things Are: Conversations with Huston Smith on the Spiritual Life</i></a>, p. 186</p>
<p>John D&rsquo;Arcy May on Ray Riegert and Thomas Moore, <a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v025/25.1may.html"><i>The Lost Sutras of Jesus: Unlocking the Ancient Wisdom of the Xian Monks</i></a>, and Lindsay Falvey, <a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v025/25.1may.html"><i>The Buddha&rsquo;s Gospel: A Buddhist Interpretation of Jesus&rsquo; Words</i></a>, p. 190</p>
<p>Christian P. B. Haskett on Georges B. J. Dreyfus, <a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v025/25.1haskett.html"><i>The Sound of Two Hands Clapping: The Education of a Tibetan Buddhist Monk</i></a>, p. 192</p>
<p>Edward R. Falls on Jay L. Garfield, <a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v025/25.1falls.html"><i>Empty Words: Buddhist Philosphy and Cross-Cultural Interpretation</i></a>, p. 196</p>
<p>Carl Olson on Gereon Kopf, <a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v025/25.1olson.html"><i>Beyond Personal Identity: Dogen, Nishida, and a Phenomenology of No-Self</i></a>, p. 200</p>
<p><b>FREDERICK J. STRENG BOOK AWARD</b></p>
<p>Harold Kasimow, John P. Keenan, and Linda Klepinger Keenan, eds., <a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v025/25.1kasimow.html"><i>Beside Still Waters: Jews, Christians, and the Way of the Buddha</i></a>, p. 205</p>
<img alt="" border="0" src="http://feeds.wordpress.com/1.0/categories/uhpjournals.wordpress.com/16/" /> <img alt="" border="0" src="http://feeds.wordpress.com/1.0/tags/uhpjournals.wordpress.com/16/" /> <a rel="nofollow" href="http://feeds.wordpress.com/1.0/gocomments/uhpjournals.wordpress.com/16/"><img alt="" border="0" src="http://feeds.wordpress.com/1.0/comments/uhpjournals.wordpress.com/16/" /></a> <a rel="nofollow" href="http://feeds.wordpress.com/1.0/godelicious/uhpjournals.wordpress.com/16/"><img alt="" border="0" src="http://feeds.wordpress.com/1.0/delicious/uhpjournals.wordpress.com/16/" /></a> <a rel="nofollow" href="http://feeds.wordpress.com/1.0/gostumble/uhpjournals.wordpress.com/16/"><img alt="" border="0" src="http://feeds.wordpress.com/1.0/stumble/uhpjournals.wordpress.com/16/" /></a> <a rel="nofollow" href="http://feeds.wordpress.com/1.0/godigg/uhpjournals.wordpress.com/16/"><img alt="" border="0" src="http://feeds.wordpress.com/1.0/digg/uhpjournals.wordpress.com/16/" /></a> <a rel="nofollow" href="http://feeds.wordpress.com/1.0/goreddit/uhpjournals.wordpress.com/16/"><img alt="" border="0" src="http://feeds.wordpress.com/1.0/reddit/uhpjournals.wordpress.com/16/" /></a> <img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=uhpjournals.wordpress.com&blog=1002679&post=16&subd=uhpjournals&ref=&feed=1" /></div>]]></content:encoded>
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		<title>Buddhist-Christian Studies, vol. 24 (2004)</title>
		<link>http://uhpjournals.wordpress.com/2004/11/30/buddhist-christian-studies-vol-24-2004/</link>
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		<pubDate>Tue, 30 Nov 2004 20:12:01 +0000</pubDate>
		<dc:creator>Joel</dc:creator>
				<category><![CDATA[Buddhist-Christian Studies]]></category>

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		<description><![CDATA[BUDDHIST AND CHRISTIAN VIEWS OF SEX
Love, Lust, and Sex: A Christian Perspective, p. 1
				John Berthrong
Finding Safe Harbor: Buddhist Sexual Ethics in America, p. 23
				Stephanie Kaza

2003 SOCIETY FOR BUDDHIST-CHRISTIAN STUDIES ANNUAL MEETING
Christian Perspectives on Overcoming Greed in a Consumerist Society: Buying Fear as Collusion with Greed versus an Economy of Grace, p. 39
				Paula M. Cooey
Overcoming Greed: [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=uhpjournals.wordpress.com&blog=1002679&post=17&subd=uhpjournals&ref=&feed=1" />]]></description>
			<content:encoded><![CDATA[<div class='snap_preview'><br /><p><b>BUDDHIST AND CHRISTIAN VIEWS OF SEX</b></p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v024/24.1berthrong.html"><b>Love, Lust, and Sex: A Christian Perspective</b></a>, p. 1<br />
				John Berthrong</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v024/24.1kaza.html"><b>Finding Safe Harbor: Buddhist Sexual Ethics in America</b></a>, p. 23<br />
				Stephanie Kaza</p>
<p><span id="more-17"></span></p>
<p><b>2003 SOCIETY FOR BUDDHIST-CHRISTIAN STUDIES ANNUAL MEETING</b></p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v024/24.1cooey.html"><b>Christian Perspectives on Overcoming Greed in a Consumerist Society: Buying Fear as Collusion with Greed versus an Economy of Grace</b></a>, p. 39<br />
				Paula M. Cooey</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v024/24.1karras.html"><b>Overcoming Greed: An Eastern Christian Perspective</b></a>, p. 47<br />
				Valerie A. Karras</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v024/24.1barnhill.html"><b>Good Work: An Engaged Buddhist Response to the Dilemmas of Consumerism</b></a>, p. 55<br />
				David Landis Barnhill</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v024/24.1knitter.html"><b>Overcoming Greed: Buddhists and Christians in Consumerist Society</b></a>, p. 65<br />
				Paul F. Knitter</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v024/24.1pinnock.html"><b>Overcoming Violence in Practice</b></a>, p. 73<br />
				Sarah K. Pinnock</p>
<p><b>ESSAYS</b></p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v024/24.1keenan.html"><b>A Mahayana Theology of the Real Presence of Christ in the Eucharist</b></a>, p. 89<br />
				John P. Keenan</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v024/24.1fouts.html"><b>Satori: Toward A Conceptual Analysis</b></a>, p. 101<br />
				Avery M. Fouts</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v024/24.1jones.html"><b>Emptiness, Kenosis, History, and Dialogue: The Christian Response to Masao Abe&rsquo;s Notion of &ldquo;Dynamic Sunyata &rdquo; in the Early Years of the Abe-Cobb Buddhist-Christian Dialogue</b></a>, p. 117<br />
				Charles B. Jones</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v024/24.1ingram01.html"><b>&ldquo;That We May Know Each Other&rdquo;: The Pluralist Hypothesis as a Research Paradigm</b></a>, p. 135<br />Paul O. Ingram</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v024/24.1kiblinger.html"><b>Using Three-Vehicle Theory to Improve Buddhist Inclusivism</b></a>, p. 159<br />
				Kristin Beise Kiblinger</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v024/24.1lee.html"><b>Comparative Analysis of Shinran&rsquo;s Shinjin and Calvin&rsquo;s Faith</b></a>, p. 171<br />
				Kenneth D. Lee</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v024/24.1yong01.html"><b>The Holy Spirit and the World Religions: On the Christian Discernment of Spirit(s) &ldquo;after&rdquo; Buddhism</b></a>, p. 191<br />
				Amos Yong</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v024/24.1lai.html"><b>A Mahayana Reading of Chalcedon Christology: A Chinese Response to John Keenan</b></a>, p. 209<br />
			Lai Pan-Chiu</p>
<p><b>NEWS AND VIEWS,</b> edited by Harry L. Wells</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v024/24.1adeney.html"><b>The 2003 Meeting of the Society for Buddhist-Christian Studies</b></a>, p. 231<br />
				Frances S. Adeney</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v024/24.1heisig.html"><b>Japan Society for Buddhist-Christian Studies</b></a>, p. 235<br />
				James W. Heisig</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v024/24.1may.html"><b>European Network of Buddhist-Christian Studies</b></a>, p. 237<br />
				John D&rsquo;Arcy May</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v024/24.1habito01.html"><b>International Conference on Religion and Globalization</b></a>, p. 241<br />
				Ruben Habito</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v024/24.1habito02.html"><b>Call for Proposals: The Seventh International Buddhist Christian Conference, &ldquo;Hear the Cries of the World,&rdquo;</b></a> p.&nbsp; 245<br />
				Ruben Habito</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v024/24.1bishops.html"><b>Walking the Bodhisattva Path/Walking the Christ Path</b></a>, p. 247<br />
				U.S. Conference of Catholic Bishops San Francisco Zen Center</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v024/24.1ryan.html"><b>Gethsemani II: Catholic and Buddhist Monastics Focus on Suffering</b></a>, p. 249<br />
				Thomas Ryan, CSP</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v024/24.1hick.html"><b>Pluralism Conference</b></a>, p. 253<br />
				John Hick</p>
<p><b>BOOK REVIEWS,</b> edited by Alice Keefe</p>
<p>Alon Goshen-Gottstein and Paul L. Swanson on Harold Kasimow, John P. Keenan, and Linda Klepinger Keenan (eds.), <a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v024/24.1goshen-gottstein.html"><i>Beside Still Waters: Jews, Christians and the Way of the Buddha</i></a>, p. 259<br />
				<a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v024/24.1swanson.html"><b>Swanson Text</b></a></p>
<p>Brian Karafin on Janet K. Ruffing, <a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v024/24.1karafin.html"><i>Mysticism and Social Transformation</i></a>, p. 264</p>
<p>Thomas P. Kasulis on Michiko Yusa, <a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v024/24.1kasulis.html"><i>Zen and Philosophy: An Intellectual Biography of Nishida Kitar&ouml;</i></a>, p. 268</p>
<p>Amos Yong on James W. Heisig, <a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v024/24.1yong02.html"><i>Philosophers of Nothingness: An Essay on the Kyoto School</i></a>, and John Raymaker,<a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v024/24.1yong02.html"><i> A Buddhist-Christian Logic of the Heart: Nishida&rsquo;s Kyoto School and Lonergan&rsquo;s &ldquo;Spiritual Genome&rdquo; as World Bridge</i></a>, p. 271</p>
<p>Roger Corless on Norman J. Girardot, <a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v024/24.1corless.html"><i>The Victorian Translation of China: James Legge&rsquo;s Oriental Pilgrimage</i></a>, p. 276</p>
<p>Maria Reis Habito on Reinhard Neudecker, <a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v024/24.1habito03.html"><i>The Voice of God on Mount Sinai: Rabbinic Commentaries on Exodus 20:1 in Light of Sufi and Zen-Buddhist Texts</i></a>, p. 278</p>
<p>Eric Sean Nelson on Steven Heine, <a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v024/24.1nelson.html"><i>Opening a Mountain: K&ouml;ans of the Zen Masters</i></a>, and Steven Heine and Dale S.Wright (eds.), <a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v024/24.1nelson.html"><i>The K&ouml;an: Texts and Contexts in Zen Buddhism</i></a>, p. 284</p>
<p>Lucinda Peach on Ranjini Obeyesekere, <a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v024/24.1peach.html"><i>Portraits of Buddhist Women</i></a>, p. 289</p>
<p>Christopher Key Chapple on Paul Waldau, <a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v024/24.1chapple.html"><i>The Specter of Speciesism: Buddhist and Christian Views of Animals</i></a>, p. 293</p>
<p>Robert Magliola on Carl Olson, <a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v024/24.1magliola.html"><i>Zen and the Art of Postmodern Philosophy: Two Paths of Liberation from the Representational Mode of Thinking</i></a>, p. 295</p>
<p>Newman Robert Glass on Joan Stambaugh, <a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v024/24.1glass.html"><i>The Formless Self</i></a>, p. 300</p>
<p>A. L. Herman on Gananath Obeyesekere, <a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v024/24.1herman.html"><i>Imagining Karma, Ethical Transformation in Amerindian, Buddhist and Greek Rebirth</i></a>, p. 303</p>
<p>Paul O. Ingram on Beverly J. Lanzetta, <a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v024/24.1ingram02.html"><i>The Other Side of Nothingness: Toward a Theology of Radical Openness</i></a>, p. 306</p>
<p><b>FREDERICK J. STRENG BOOK AWARD</b></p>
<p>Paul Ingram and Sallie King, eds., <a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v024/24.1king.html"><i>The Sound of Liberating Truth: Buddhist-Christian Dialogues in Honor of Frederick J. Streng</i></a>, p. 313</p>
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		<title>Buddhist-Christian Studies, vol. 23 (2003)</title>
		<link>http://uhpjournals.wordpress.com/2003/11/30/buddhist-christian-studies-vol-23-2003/</link>
		<comments>http://uhpjournals.wordpress.com/2003/11/30/buddhist-christian-studies-vol-23-2003/#comments</comments>
		<pubDate>Sun, 30 Nov 2003 20:14:58 +0000</pubDate>
		<dc:creator>Joel</dc:creator>
				<category><![CDATA[Buddhist-Christian Studies]]></category>

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		<description><![CDATA[EDITORIAL, p. iii
BUDDHIST AND CHRISTIAN VIEWS OF COMMUNITY
Some Reflections about Community and Survival, p. 3
Rita M. Gross
Re-Creating Christian Community: A Response to Rita M. Gross, p. 21
Donald W. Mitchell

2001 SOCIETY FOR BUDDHIST-CHRISTIAN STUDIES ANNUAL MEETING: DUAL BELONGING/PERSONAL JOURNEYS
Seeking Emancipation through Engagement: One Nichiren Buddhist’s Approach to Practice, p. 35
Bill Aiken
Wishing I Were Here: Postcards from [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=uhpjournals.wordpress.com&blog=1002679&post=18&subd=uhpjournals&ref=&feed=1" />]]></description>
			<content:encoded><![CDATA[<div class='snap_preview'><br /><p><strong><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v023/23.1editorial.html">EDITORIAL</a></strong>, p. iii</p>
<p><strong>BUDDHIST AND CHRISTIAN VIEWS OF COMMUNITY</strong></p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v023/23.1gross.html"><strong>Some Reflections about Community and Survival</strong></a>, p. 3<br />
Rita M. Gross</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v023/23.1mitchell01.html"><strong>Re-Creating Christian Community: A Response to Rita M. Gross</strong></a>, p. 21<br />
Donald W. Mitchell</p>
<p><span id="more-18"></span></p>
<p><strong>2001 SOCIETY FOR BUDDHIST-CHRISTIAN STUDIES ANNUAL MEETING: DUAL BELONGING/PERSONAL JOURNEYS</strong></p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v023/23.1aiken.html"><strong>Seeking Emancipation through Engagement: One Nichiren Buddhist’s Approach to Practice</strong></a>, p. 35<br />
Bill Aiken</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v023/23.1burford.html"><strong>Wishing I Were Here: Postcards from My Religious Journey</strong></a>, p. 39<br />
Grace G. Burford</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v023/23.1cornille01.html"><strong>Double Religious Belonging: Aspects and Questions</strong></a>, p. 43<br />
Catherine Cornille</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v023/23.1habito01.html"><strong>Buddhist? Christian? Both? Neither?</strong></a>, p. 51<br />
Ruben L. F. Habito</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v023/23.1kaza.html"><strong>Penetrating the Big Pattern</strong></a>, p. 55<br />
Stephanie Kaza</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v023/23.1king.html"><strong>Retracing Buddhist Encounters</strong></a>, p. 61<br />
Ursula King</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v023/23.1mcdaniel.html"><strong>Double Religious Belonging: A Process Approach</strong></a>, p. 67<br />
Jay McDaniel</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v023/23.1carlson.html"><strong>Responses</strong></a>, p. 77<br />
Jeffrey Carlson</p>
<p><strong>ESSAYS</strong></p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v023/23.1burns.html"><strong>“Soul-less” Christianity and the Buddhist Empirical Self: Buddhist-Christian Convergence?</strong></a>, p. 87<br />
Charlene Burns</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v023/23.1anderson.html"><strong>Persons and Awareness</strong></a>, p. 101<br />
Tyson Anderson</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v023/23.1reilly.html"><strong>Conscience, Citizenship, and Global Responsibilities</strong></a>, p. 117<br />
Richard Reilly</p>
<p><strong>NEWS AND VIEWS,</strong> edited by Harry L. Wells</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v023/23.1keefe.html"><strong>The 2002 Meeting of the Society for Buddhist-Christian Studies</strong></a>, p. 135<br />
Alice Keefe</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v023/23.1heisig.html"><strong>Japan Society for Buddhist-Christian Studies</strong></a>, p. 139<br />
James W. Heisig</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v023/23.1habito02.html"><strong>The Seventh International Buddhist-Christian Conference</strong></a>, p. 141<br />
Ruben L. F. Habito</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v023/23.1ryan.html"><strong>Catholic and Buddhist Monastics Focus on Suffering</strong></a>, p. 143<br />
Thomas Ryan</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v023/23.1fitzgerald.html"><strong>Buddhists and Christians: Praying for Peace in the World</strong></a>, p. 147<br />
Archbishop Michael L. Fitzgerald</p>
<p><strong>BOOK REVIEWS,</strong> edited by Alice Keefe</p>
<p>David R. Loy on Whalen Lai &amp; Michael von Brück, <a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v023/23.1loy.html"><em>Buddhism and Christianity: A Multicultural History of Their Dialogue</em></a>, p. 151</p>
<p>Sarah K. Pinnock and Miriam Levering on Rita M. Gross and Rosemary Radford Ruether, <a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v023/23.1pinnock.html"><em>Religius Feminism and the Future of the Planet: A Buddhist-Christian Conversation</em></a>, p. 155</p>
<p>Roger Corless on Norman Fischer, <a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v023/23.1corless.html"><em>Benedict’s Dharma: Buddhist Reflections on the Rule of Saint Benedict</em></a>, p. 159</p>
<p>Jan Willis on Judith Simmer-Brown, <a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v023/23.1willis.html"><em>Dakini’s Warm Breath: The Feminine Principle in Tibetan Buddhism</em></a>, p. 161</p>
<p>Catherine Cornille on James Arraj, <a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v023/23.1cornille02.html"><em>Christianity in the Crucible of East-West Dialogue. A Critical Look at Catholic Participation and God, Zen and the Intuition of Being</em></a>, p. 165</p>
<p>Harold Coward on Robert Jingen Gunn, <a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v023/23.1coward.html"><em>Journey into Emptiness: Dogen, Merton, Jung, and the Quest for Transformation</em></a>, p. 167</p>
<p>Brian Karafin on David Loy, <a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v023/23.1karafin.html"><em>A Buddhist History of the West: Studies in Lack</em></a>, p. 170</p>
<p>Robert E. Kennedy on Tom Chetwynd, <a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v023/23.1kennedy.html"><em>Zen and the Kingdom of Heaven</em></a>, p. 174</p>
<p>John D’Arcy May on Perry Schmidt-Leukel with Gerhard Köberlin and Thomas Josef Götz, <a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v023/23.1may.html"><em>Buddhist Perceptions of Jesus</em></a>, p. 178</p>
<p>Terry C. Muck on Sanitsuda Ekachai, <a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v023/23.1muck.html"><em>Keeping the Faith: Thai Buddhism at the Crossroads</em></a>, p. 181</p>
<p>Katherine M. Pickar on Robert Kennedy, <a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v023/23.1pickar.html"><em>Zen Gifts to Christians</em></a>, p. 183</p>
<p>Frank M. Tedesco on Sumi Loundon, <a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v023/23.1tedesco.html"><em>Blue Jean Buddha: Voices of Young Buddhists</em></a>, p. 187</p>
<p>Jonathan S. Walters on Anne M. Blackburn, <a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v023/23.1walters.html"><em>Buddhist Learning and Textual Practice in Eighteenth-Century Lankan Monastic Culture</em></a>, p. 189</p>
<p><strong>FREDERICK J. STRENG BOOK AWARD</strong></p>
<p>Donald Mitchell and James Wiseman, eds., <a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v023/23.1mitchell02.html"><em>The Gethsemani Encounter: A Dialogue on the Spiritual Life by Buddhist and Christian Monastics</em></a>, p. 197</p>
<p>[This volume is also  available in <a href="http://www.jstor.org/journals/08820945.html">JSTOR</a>.]</p>
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		<title>Buddhist-Christian Studies, vol. 22 (2002)</title>
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		<pubDate>Sat, 30 Nov 2002 20:15:46 +0000</pubDate>
		<dc:creator>Joel</dc:creator>
				<category><![CDATA[Buddhist-Christian Studies]]></category>

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		<description><![CDATA[EDITORIAL
BUDDHIST AND CHRISTIAN VIEWS OF ECONOMICS
Economic Aspects of Social and Environmental Violence
John B. Cobb Jr.
A Christian Critique of Economics
Carol Johnston

Remedying Globalization and Consumerism: Joining the Inner and Outer Journeys in “Perfect Balance”
Judith Simmer-Brown
Economic Aspects of Social and Environmental Violence from a Buddhist Perspective
Sulak Sivaraksa
BUDDHIST RESPONSES TO CHRISTIAN SPIRITUAL PRACTICE
Formal Practice: Buddhist or Christian
Robert Aitken
Meditation and [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=uhpjournals.wordpress.com&blog=1002679&post=19&subd=uhpjournals&ref=&feed=1" />]]></description>
			<content:encoded><![CDATA[<div class='snap_preview'><br /><p><strong><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v022/22.1gross01.html">EDITORIAL</a></strong></p>
<p><strong>BUDDHIST AND CHRISTIAN VIEWS OF ECONOMICS</strong></p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v022/22.1cobb.html"><strong>Economic Aspects of Social and Environmental Violence</strong></a><br />
John B. Cobb Jr.</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v022/22.1johnston.html"><strong>A Christian Critique of Economics</strong></a><br />
Carol Johnston</p>
<p><span id="more-19"></span></p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v022/22.1simmer-brown.html"><strong>Remedying Globalization and Consumerism: Joining the Inner and Outer Journeys in “Perfect Balance”</strong></a><br />
Judith Simmer-Brown</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v022/22.1sivaraksa.html"><strong>Economic Aspects of Social and Environmental Violence from a Buddhist Perspective</strong></a><br />
Sulak Sivaraksa</p>
<p><strong>BUDDHIST RESPONSES TO CHRISTIAN SPIRITUAL PRACTICE</strong></p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v022/22.1aitken.html"><strong>Formal Practice: Buddhist or Christian</strong></a><br />
Robert Aitken</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v022/22.1gross02.html"><strong>Meditation and Prayer: A Comparative Inquiry</strong></a><br />
Rita M. Gross</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v022/22.1tanaka.html"><strong>Christian Prayer Seen from the Eye of a Buddhist</strong></a><br />
Kenneth K. Tanaka</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v022/22.1unno01.html"><strong>Jesus Prayer and the Nembutsu</strong></a><br />
Taitetsu Unno</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v022/22.1mitchell01.html"><strong>A Christian Response to Buddhist Reflections on Prayer</strong></a><br />
Donald W. Mitchell</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v022/22.1king.html"><strong>A Response to Reflections on Buddhist and Christian Religious Practices</strong></a><br />
Ursula King</p>
<p><strong>BEYOND EXCLUSIVE-INCLUSIVE-PLURALIST<br />
2000 SOCIETY FOR BUDDHIST-CHRISTIAN STUDIES ANNUAL MEETING</strong></p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v022/22.1muck01.html"><strong>Instrumentality, Complexity, and Reason: A Christian Approach to Religions</strong></a><br />
Terry C. Muck</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v022/22.1straus.html"><strong>Beyond the Usual Alternatives? Buddhist and Christian Approaches to Other Religions</strong></a><br />
Virginia Straus</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v022/22.1wells.html"><strong>Beyond the Usual Alternatives in Buddhist-Christian Dialogue: A Trinitarian Pluralist Approach</strong></a><br />
Harry L. Wells</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v022/22.1adeney.html"><strong>Response to Harry L. Wells</strong></a><br />
Frances S. Adeney</p>
<p><strong>ESSAYS</strong></p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v022/22.1keenan01.html"><strong>A Mahayana Theology of Salvation History</strong></a><br />
John P. Keenan</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v022/22.1pan-chiu.html"><strong>Buddhist-Christian Complementarity in the Perspective of Quantum Physics</strong></a><br />
Lai Pan-Chiu</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v022/22.1oleary.html"><strong>Emptiness and Dogma</strong></a><br />
Joseph S. O’Leary</p>
<p><strong>NEWS AND VIEWS,</strong> edited by Harry Wells</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v022/22.1shirley.html"><strong>The 2001 Meeting of the Society for Buddhist-Christian Studies</strong></a><br />
Edward L. Shirley</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v022/22.1swanson.html"><strong>Japan Society for Buddhist-Christian Studies</strong></a><br />
Paul Swanson</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v022/22.1mitchell02.html"><strong>The 2001 International Buddhist-Christian Theological Encounter</strong></a><br />
Donald Mitchell</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v022/22.1may.html"><strong>Fourth Conference of the European Network of Buddhist-Christian Studies</strong></a><br />
John D’Arcy May</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v022/22.1wiseman.html"><strong>Benedict’s Dharma</strong></a><br />
James Wiseman</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v022/22.1fredericks.html"><strong>Conference on Pure Land Buddhism in Dialogue with Christian Theology</strong></a><br />
James Fredericks</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v022/22.1habito_r.html"><strong>The Taipai, Taiwan, Museum of World Religions</strong></a><br />
Maria Reis Habito</p>
<p><strong>BOOK REVIEWS,</strong> edited by Alice Keefe</p>
<p>Taitetsu Unno on Dennis Hirota (ed.), <a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v022/22.1unno02.html"><em>Toward a Contemporary Understanding of Pure Land Buddhism: Creating a Shin Buddhist Theology in a Religiously Plural World</em></a><br />
Paul O. Ingram on Dennis Hirota (ed.), <a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v022/22.1ingram.html"><em>Toward a Contemporary Understanding of Pure Land Buddhism: Creating a Shin Buddhist Theology in a Religiously Plural World</em></a></p>
<p>Clarke Hudson on Richard Hughes Seager, <a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v022/22.1hudson.html"><em>Buddhism in America</em></a> and Charles S. Prebish, <a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v022/22.1hudson.html"><em>Luminous Passage: The Practice and Study of Buddhism in America</em></a></p>
<p>Lucinda Joy Peach on Mary Evelyn Tucker and Duncan Ryuken Williams (eds.), <a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v022/22.1peach.html"><em>Buddhism and Ecology: The Interconnection of Dharma and Deeds</em></a></p>
<p>Richard B. Pilgrim on Roger R. Jackson and John J. Makransky (eds.), <a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v022/22.1pilgrim.html"><em>Buddhist Theology: Critical Reflections by Contemporary Buddhist Scholars</em></a><br />
John P. Keenan on Roger R. Jackson and John J. Makransky (eds.), <a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v022/22.1keenan02.html"><em>Buddhist Theology: Critical Reflections by Contemporary Buddhist Scholars</em></a></p>
<p>Roger Corless on Jan Willis, <a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v022/22.1corless.html"><em>Dreaming Me: An African American Woman’s Spiritual Journey</em></a></p>
<p>Charles S. Prebish on Peter Harvey, <a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v022/22.1prebish.html"><em>An Introduction to Buddhist Ethics: Foundations, Values and Issues</em></a></p>
<p>Sybille Fritsch-Oppermann on Reinhard Kirste, Paul Schwarzenau and Udo Tworuschka (eds.), <a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v022/22.1fritsch-oppermann.html"><em>Religionen im Gespräch (Rig 6): Hoffnungszeichen Globaler Gemeinschaft</em></a></p>
<p>Terry C. Muck on Kevin Trainor, <a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v022/22.1muck02.html"><em>Relics, Ritual, and Representation in Buddhism: Rematerializing the Sri Lankan Theravada Tradition</em></a></p>
<p>Amos Yong on Steve Odin, <a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v022/22.1yong.html"><em>The Social Self in Zen and American Pragmatism</em></a></p>
<p><strong>FREDERICK J. STRENG BOOK AWARD</strong><br />
<a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v022/22.1fredericks_j.html">James Fredericks Interview</a></p>
<p>[This volume is also  available in <a href="http://www.jstor.org/journals/08820945.html">JSTOR</a>.]</p>
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		<title>Buddhist-Christian Studies, vol. 21 (2001)</title>
		<link>http://uhpjournals.wordpress.com/2001/11/30/buddhist-christian-studies-vol-21-2001/</link>
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		<pubDate>Fri, 30 Nov 2001 20:27:58 +0000</pubDate>
		<dc:creator>Joel</dc:creator>
				<category><![CDATA[Buddhist-Christian Studies]]></category>

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		<description><![CDATA[EDITORIAL, p. iii
In Memoriam: Wilfred Cantwell Smith
In Memoriam: Winston L. King
VIOLENCE, NONVIOLENCE, PEACE
In two papers from the 1999 International Buddhist-Christian Theological Encounter Group, David Lochhead and Michio T. Shinozaki write about violence and peace from Christian and Buddhist perspectives.

Monotheistic Violence, p. 3
David Lochhead
Peace and Nonviolence from a Mahayana Buddhist Perspective: Nikkyo Niwano’s Thought, p. 13
Michio [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=uhpjournals.wordpress.com&blog=1002679&post=20&subd=uhpjournals&ref=&feed=1" />]]></description>
			<content:encoded><![CDATA[<div class='snap_preview'><br /><p><strong><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v021/21.1gross.html">EDITORIAL</a></strong>, p. iii<br />
<a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v021/21.1oxtoby.html"><strong>In Memoriam: Wilfred Cantwell Smith</strong></a><br />
<a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v021/21.1swearer.html"><strong>In Memoriam: Winston L. King</strong></a></p>
<p><strong>VIOLENCE, NONVIOLENCE, PEACE<br />
</strong>In two papers from the 1999 International Buddhist-Christian Theological Encounter Group, David Lochhead and Michio T. Shinozaki write about violence and peace from Christian and Buddhist perspectives.</p>
<p><span id="more-20"></span></p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v021/21.1lochhead.html"><strong>Monotheistic Violence</strong></a>, p. 3<br />
David Lochhead</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v021/21.1shinozaki.html"><strong>Peace and Nonviolence from a Mahayana Buddhist Perspective: Nikkyo Niwano’s Thought</strong></a>, p. 13<br />
Michio T. Shinozaki</p>
<p><strong>CHRISTIAN RESPONSES TO BUDDHIST SPIRITUAL PRACTICE<br />
</strong>Can Christians use Buddhist spiritual practices with integrity? If so, how? What might Buddhists respond to that? Five Christians and two Buddhists address the issues.</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v021/21.1adeney.html"><strong>How I, a Christian, Have Learned from Buddhist Practice, or &#8220;The Frog Sat on the Lily Pad &#8230; Not Waiting,&#8221;</strong></a> p. 33<br />
Frances S. Adeney</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v021/21.1frohlich.html"><strong>What I Know and Don’t Know: A Christian Reflects on Buddhist Practice</strong></a>, p. 37<br />
Mary Frohlich</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v021/21.1ingram01.html"><strong>On the Practice of Faith: A Lutheran’s Interior Dialogue with Buddhism</strong></a>, p. 43<br />
Paul O. Ingram</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v021/21.1muck.html"><strong>Readiness: Preparing for the Path</strong></a>, p. 51<br />
Terry C. Muck</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v021/21.1smith.html"><strong>In Contrast to Sentimentality: Buddhist and Christian Sobriety</strong></a>, p. 57<br />
Bardwell Smith</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v021/21.1burford01.html"><strong>A Buddhist Reflects (Practices Reflection) on Some Christians’ Reflections on Buddhist Practices</strong></a>, p. 63<br />
Grace Burford</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v021/21.1thurman.html"><strong>Christian Experiences with Buddhist Spirituality: A Response</strong></a>, p. 69<br />
Robert Thurman</p>
<p><strong>ESSAYS</strong></p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v021/21.1ingram02.html"><strong>Review Essay: Buddhists Talk About Jesus, Christians Talk About the Buddha</strong></a>, p. 75<br />
Paul O. Ingram</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v021/21.1yagi.html"><strong>The Distinction between ego (e) and ego-Self (e/S): Notes on Religious Practice Based upon Buddhist-Christian Dialogue</strong></a>, p. 95<br />
Yagi Seiichi</p>
<p><strong>NEWS AND VIEWS</strong><br />
Edited by Harry L. Wells</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v021/21.1shirley.html"><strong>The 2000 Meeting of the Society for Buddhist-Christian Studies</strong></a>, p. 103<br />
Edward L. Shirley</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v021/21.1berthrong01.html"><strong>Sixth International Conference of the Society for Buddhist-Christian Studies</strong></a>, p. 107<br />
John Berthrong</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v021/21.1chappell.html"><strong>Seventh International Buddhist-Christian Conference</strong></a>, p. 109<br />
David W. Chappell</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v021/21.1swanson.html"><strong>Japan Society for Buddhist-Christian Studies</strong></a>, p. 113<br />
Paul Swanson</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v021/21.1aiken.html"><strong>The Earth Charter: Buddhist and Christian Approaches</strong></a>, p. 115<br />
Bill Aiken</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v021/21.1devenish.html"><strong>The Lotus Sutra and Process Philosophy</strong></a>, p. 119<br />
Philip E. Devenish</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v021/21.1berthrong02.html"><strong>International Buddhist-Christian Theological Encounter Group</strong></a>, p. 123<br />
John Berthrong</p>
<p><strong>BOOK REVIEWS</strong><br />
Edited by Alice A. Keefe</p>
<p>Sulak Sivaraksa on Sallie King and Paul Ingram (eds.), <a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v021/21.1sivaraksa.html"><em>The Sound of Liberating Truth: Buddhist-Christian Dialogues in Honor of Frederick J. Streng</em></a>, p. 129</p>
<p>Catherine Cornille on James L. Fredericks, <a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v021/21.1cornille.html"><em>Faith Among Faiths: Christian Theology and Non-Christian Religions</em></a>, p. 130</p>
<p>Robert Branch on Charles B. Jones, <a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v021/21.1branch.html"><em>Buddhism in Taiwan: Religion and the State, 1660-1990</em></a>, p. 133</p>
<p>Grace G. Burford on Rita M. Gross, <a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v021/21.1burford02.html"><em>Soaring and Settling: Buddhist Perspectives on Contemporary Social and Religious Issues</em></a>, p. 135</p>
<p>John May on Armin Münch, <a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v021/21.1may.html"><em>Dimensionen der Lehre: Gott als Nichts und Nichts als Gott im Christlichbuddistischen Dialog</em></a>, p. 139</p>
<p>Judith L. Poxon on Douglas Allen (ed.), <a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v021/21.1poxon.html"><em>Culture and Self: Philosophical and Religious Perspectives, East and West</em></a>, p. 140</p>
<p>Frank M. Tedesco on Thinley Norbu, <a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v021/21.1tedesco.html"><em>Welcoming Flowers from Across the Cleansed Threshold of Hope: An Answer to the Pope’s Criticism of Buddhism</em></a>, p. 144</p>
<p>Joseph S. O’Leary on Dale S. Wright, <a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v021/21.1oleary.html"><em>Philosophical Meditations on Zen Buddhism</em></a>, p. 147</p>
<p>David R. Loy on Ron Leifer, <a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v021/21.1loy.html"><em>The Happiness Project: Transforming the Three Poisons that Cause the Suffering We Inflict on Ourselves and Others</em></a>, p. 151</p>
<p>Kenneth Kraft on David W. Chappell (ed.), <a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v021/21.1kraft.html"><em>Buddhist Peacework: Creating Cultures of Peace</em></a>, p. 155</p>
<p>Amos Yong on Jacques Dupuis, <a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v021/21.1yong.html"><em>Toward a Christian Theology of Religious Pluralism</em></a>, p. 157</p>
<p>Sybille Fritsch-Oppermann, on Werner Schüssler, <a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v021/21.1fritsch-oppermann.html"><em>&#8220;Was uns Unbedingt Angeht&#8221;: Studien zur Theologie und Philosophie Paul Tillich</em></a>, p. 161</p>
<p>[This volume is also  available in <a href="http://www.jstor.org/journals/08820945.html">JSTOR</a>.]</p>
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		<title>Buddhist-Christian Studies, vol. 20 (2000)</title>
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		<pubDate>Thu, 30 Nov 2000 20:40:17 +0000</pubDate>
		<dc:creator>Joel</dc:creator>
				<category><![CDATA[Buddhist-Christian Studies]]></category>

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		<description><![CDATA[EDITORIAL, p. iii
CONSUMERISM AND ECOLOGY
Although it is both possible and legitimate to object to consumerism on moral and theological grounds, one of the most compelling arguments against the economic system that currently dominates the world is ecological. Consumerism is depleting our resources and ruining the environment. Gordon Kaufman and Stephanie Kaza relate different aspects of [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=uhpjournals.wordpress.com&blog=1002679&post=21&subd=uhpjournals&ref=&feed=1" />]]></description>
			<content:encoded><![CDATA[<div class='snap_preview'><br /><p><strong><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v020/20.1gross.html">EDITORIAL</a></strong>, p. iii</p>
<p><strong>CONSUMERISM AND ECOLOGY</strong><br />
Although it is both possible and legitimate to object to consumerism on moral and theological grounds, one of the most compelling arguments against the economic system that currently dominates the world is ecological. Consumerism is depleting our resources and ruining the environment. Gordon Kaufman and Stephanie Kaza relate different aspects of the problem in papers presented at the 1998 International Buddhist-Christian Theological Encounter in Indianapolis, Indiana.</p>
<p><span id="more-21"></span></p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v020/20.1kaufman.html"><strong>Ecological Consciousness and the Symbol &#8220;God&#8221;</strong></a>, p. 3<br />
Gordon Kaufman</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v020/20.1kaza01.html"><strong>Overcoming the Grip of Consumerism</strong></a>, p. 23<br />
Stephanie Kaza</p>
<p><strong>RITUAL PRACTICE<br />
</strong>The theme of the 1999 annual meeting of the Society for Buddhist-Christian Studies at Orlando, Florida, was &#8220;Ritual Practice.&#8221; Three Buddhists and three Christians explored various facets of Buddhist and Christian views of ritual practice.</p>
<p><strong>BUDDHIST VIEWS ON RITUAL PRACTICE</strong></p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v020/20.1kaza02.html"><strong>Becoming a Real Person</strong></a>, p. 45<br />
Stephanie Kaza</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v020/20.1makransky.html"><strong>Mahayana Buddhist Ritual and Ethical Activity in the World</strong></a>, p. 54<br />
John Makransky</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v020/20.1matsudo.html"><strong>Protestant Character of Modern Buddhist Movements</strong></a>, p. 59<br />
Yukio Matsudo</p>
<p><strong>CHRISTIAN VIEWS ON RITUAL PRACTICE</strong></p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v020/20.1groves.html"><strong>Society and Sacrament</strong></a>, p. 71<br />
Nicholas Groves</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v020/20.1mitchell01.html"><strong>Concerning Ritual Practice and Ethics in Buddhism</strong></a>, p. 84<br />
Donald Mitchell</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v020/20.1rock.html"><strong>The Ongoing Creation of Loving Community</strong></a>, p. 90<br />
Jay Rock</p>
<p><strong>ESSAYS</strong></p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v020/20.1bloom.html"><strong>Understanding Shinran: A Dialogical Approach</strong></a>, p. 95<br />
Alfred Bloom</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v020/20.1carlson.html"><strong>Pretending to be Buddhist and Christian: Thich Nhat Hanh and the Two Truths of Religious Identity</strong></a>, p. 115<br />
Jeffrey Carlson</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v020/20.1king.html"><strong>They Who Burned Themselves for Peace: Quaker and Buddhist Self-Immolators During the Vietnam War</strong></a>, p. 127<br />
Sallie B. King</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v020/20.1kuntz.html"><strong>Santayana and Buddhism: The Choice Between the Cross and the Bo Tree</strong></a>, p. 151<br />
Paul Grimley Kuntz</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v020/20.1long.html"><strong>Interfaith Dialogue Between the Chinese Buddhist Leader Taixu and Christians</strong></a>, p. 167<br />
Darui Long</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v020/20.1scarborough.html"><strong>In the Beginning: Hebrew God and Zen Nothingness</strong></a>, p. 191<br />
Milton Scarborough</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v020/20.1steele.html"><strong>Christian Insight Meditation: A Test Case on Interreligious Spirituality</strong></a>, p. 217<br />
Springs Steele</p>
<p><strong>NEWS AND VIEWS</strong><br />
Edited by Harry L. Wells</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v020/20.1shirley.html"><strong>The 1999 Meeting of the Society for Buddhist Christian Studies</strong></a>, p. 233<br />
Edward L. Shirley</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v020/20.1heisig.html"><strong>The 1999 Meeting of the Japan Society for Buddhist-Christian Studies</strong></a>, p. 237<br />
James Heisig</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v020/20.1wells.html"><strong>Korean Temple Burnings and Violence: The Response of the Society for Buddhist-Christian Studies</strong></a>, p. 239<br />
Harry Wells</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v020/20.1bernstein.html"><strong>The 1999 International Buddhist-Christian Theological Encounter</strong></a>, p. 241<br />
Barbara Bernstein</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v020/20.1hand.html"><strong>Christ and Buddha: Weaving a Path for the New Millennium</strong></a>, p. 247<br />
Thomas Hand</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v020/20.1kenney.html"><strong>World Parliament of Religions&#8211;Cape Town, South Africa</strong></a>, p. 249<br />
Jim Kenney</p>
<p><a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v020/20.1may.html"><strong>Jesus Through Buddhist Eyes: 3rd Conference of European Network of Buddhist-Christian Studies</strong></a>, p. 257<br />
John D’Arcy May</p>
<p><strong>BOOK REVIEWS</strong><br />
Edited by Alice A. Keefe</p>
<p>Susan Postal on David Hackett, <a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v020/20.1postal.html"><em>The Silent Dialogue: Zen Letters to a Trappist Monk</em></a><br />
and Robert E. Kennedy, <a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v020/20.1postal.html"><em>Zen Spirit, Christian Spirit: The Place of Zen in Christian Life</em></a>, p. 263</p>
<p>Christopher Chapple on A. L. Herman, <a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v020/20.1chapple.html"><em>Community, Violence, and Peace: Aldo Leopold, Mohandas K. Gandhi, Martin Luther King, Jr., and Gautama the Buddha in the Twenty-First Century</em></a>, p. 266</p>
<p>Mark Wood on David Loy ed., <a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v020/20.1wood.html"><em>Healing Deconstruction: Postmodern Thought in Buddhism and Christianity</em></a>, p. 268</p>
<p>Lucinda Peach on Karma Lekshe Tsomo, ed., <a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v020/20.1peach.html"><em>Buddhist Women Across Cultures</em></a>, p. 278</p>
<p>Donald Luck on Paul Ingram, <a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v020/20.1luck.html"><em>Wrestling with the Ox: A Theology of Religious Experience</em></a>, p. 283</p>
<p>David Chappell on Harold Roth, <a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v020/20.1chappell.html"><em>Original Tao: Inward Training and the Foundations of Taoist Mysticism</em></a>; Livia Kohn, <a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v020/20.1chappell.html"><em>Laughing at the Tao: Debates Among Buddhists and Taoists in Medieval China</em></a>; Bartholomew P. M. Tsui, <a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v020/20.1chappell.html"><em>Taoist Tradition and Change: The Story of the Complete Perfection Sect in Hong Kong</em></a>; and Kenneth Dean, <a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v020/20.1chappell.html"><em>Lord of the Three in One: The Spread of a Cult in Southeast China</em></a>, p. 288</p>
<p>Lonnie Valentine on Daniel Smith-Christopher, ed., <a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v020/20.1valentine.html"><em>Subverting Hatred: The Challenge of Nonviolence in Religious Traditions</em></a>, p. 293</p>
<p>Roger Corless on Jerome Ducor, <a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v020/20.1corless.html"><em>Le Sutra d’Amida Preche par Le Buddha</em></a>, p. 297</p>
<p>Joseph Waligore on Thomas Tweed and Stephen Prothero, <a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v020/20.1waligore.html"><em>Asian Religions in America: A Documentary History</em></a>, p. 299</p>
<p>Don Mitchell on Byron Sherwin and Harold Kasimow, eds., <a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v020/20.1mitchell02.html"><em>John Paul II and Interreligious Dialogue</em></a>, p. 304</p>
<p>Ruben Habito on Aloysius Pieris, <a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v020/20.1habito.html"><em>Fire and Water: Basic Issues in Asian Buddhism and Christianity,</em></a>, p. 311</p>
<p>Joseph O’Leary on Katrin Amell, <a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v020/20.1oleary.html"><em>Contemplation et Dialogue: Quelques Examples de Dialogue Entre Spiritualites Apres Le Concile Vatican II</em></a>, and Robert Aitken and David Steindle-Rast, <a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v020/20.1oleary.html"><em>The Ground We Share: Everyday Practice, Buddhist and Christian</em></a>, p. 315</p>
<p><strong>FREDERICK J. STRENG BOOK AWARD</strong><br />
David Loy, <a href="http://muse.jhu.edu/journals/buddhist-christian_studies/v020/20.1loy.html"><em>Lack and Transcendence: The Problem of Death and Life in Psychotherapy, Existentialism, and Buddhism</em></a>, p. 321</p>
<p>[This volume is also  available in <a href="http://www.jstor.org/journals/08820945.html">JSTOR</a>.]</p>
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		<title>Buddhist-Christian Studies, vol. 19 (1999)</title>
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		<pubDate>Tue, 30 Nov 1999 20:41:20 +0000</pubDate>
		<dc:creator>Joel</dc:creator>
				<category><![CDATA[Buddhist-Christian Studies]]></category>

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		<description><![CDATA[EDITORIAL, pp. iii-iv
TEXTS
Both Buddhism and Christianity rely on religious texts as an important part of their history, beliefs, and practices. Rich perspectives can be gained when we look at one another&#8217;s texts through our respective tradition&#8217;s eyes. Often we find rich resonances. We also find provocative differences.

The Lotus Sutra as Good News, pp. 3-17
Paul Griffiths
Buddhism [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=uhpjournals.wordpress.com&blog=1002679&post=22&subd=uhpjournals&ref=&feed=1" />]]></description>
			<content:encoded><![CDATA[<div class='snap_preview'><br /><p><strong><a href="http://muse.uq.edu.au/demo/buddhist-christian_studies/v019/19.1gross01.html" target="Muse">EDITORIAL</a></strong>, pp. iii-iv</p>
<p><strong>TEXTS<br />
</strong>Both Buddhism and Christianity rely on religious texts as an important part of their history, beliefs, and practices. Rich perspectives can be gained when we look at one another&#8217;s texts through our respective tradition&#8217;s eyes. Often we find rich resonances. We also find provocative differences.</p>
<p><span id="more-22"></span></p>
<p><strong><a href="http://muse.uq.edu.au/demo/buddhist-christian_studies/v019/19.1griffiths.html" target="Muse">The Lotus Sutra as Good News</a>, </strong>pp. 3-17<br />
Paul Griffiths</p>
<p><strong><a href="http://muse.uq.edu.au/demo/buddhist-christian_studies/v019/19.1morris.html" target="Muse">Buddhism and Christianity: The Meeting Place</a>,</strong> pp. 19-34<br />
Stephen Morris</p>
<p><strong><a href="http://muse.uq.edu.au/demo/buddhist-christian_studies/v019/19.1keenan.html" target="Muse">Critique of &#8220;Buddhism and Christianity: The Meeting Place</a>,&#8221;</strong> pp. 35-40<br />
John Keenan</p>
<p><strong>THE BUDDHIST CHRISTIAN STUDIES INTERVIEW</strong></p>
<p><strong><a href="http://muse.uq.edu.au/demo/buddhist-christian_studies/v019/19.1kaufman.html" target="Muse">Gordon Kaufman Interview</a>, </strong>pp. 43-47<br />
Terry C. Muck And Rita M. Gross<br />
Gordon Kaufman, emeritus professor of theology at Harvard Divinity School, has been a member of the Cobb-Abe Buddhist-Christian dialogue since its inception in 1987. As he mentions below, that experience has profoundly affected his work as a theologian and his conviction that theology is an activity of &#8220;the imaginative construction of a comprehensive and coherent picture of humanity in the world under God.&#8221; This perspective has characterized his work from <em>Systematic Theology</em> (1968) through his more recent <em>In Face of Mystery: A Constructive Theology</em> (1993). Rita Gross and Terry Muck, coeditors of <em>Buddhist-Christian Studies,</em> explored with Gordon the important role Buddhism has played in his theological construction.</p>
<p><!--more--></p>
<p><strong>JESUS CHRIST THROUGH BUDDHIST EYES AND GAUTAMA THE BUDDHA THROUGH CHRISTIAN EYES<br />
</strong>Historians of religion often call Buddhism and Christianity &#8216;founded&#8217; religions because unlike many of the world&#8217;s religious traditions, they both have human founders. Naturally, as founders, Jesus and Gautama are seen by Christians and Buddhists as key figures, although they play different roles in each tradition. In this age of religious pluralism, however, both also play growing roles in the &#8216;other&#8217; religious tradition. To begin to gauge the nature of this growing role, Christians in the following set of articles comment on Gautama the Buddha, and Buddhists comment on Jesus the Christ.</p>
<p><strong>JESUS CHRIST THROUGH BUDDHIST EYES</strong></p>
<p><strong><a href="http://muse.uq.edu.au/demo/buddhist-christian_studies/v019/19.1cabezon.html" target="Muse">Jesus through a Buddhist&#8217;s Eyes</a>, </strong>pp. 51-61<br />
José Ignacio Cabezón</p>
<p><strong><a href="http://muse.uq.edu.au/demo/buddhist-christian_studies/v019/19.1gross02.html" target="Muse">This Buddhist&#8217;s View of Jesus</a>,</strong> pp. 62-75<br />
Rita M. Gross</p>
<p><strong><a href="http://muse.uq.edu.au/demo/buddhist-christian_studies/v019/19.1kim.html" target="Muse">Christ as the Truth, the Light, the Life, but a Way?</a>, </strong>pp. 76-80<br />
Bokin Kim</p>
<p><strong><a href="http://muse.uq.edu.au/demo/buddhist-christian_studies/v019/19.1machida.html" target="Muse">Jesus, Man of Sin: Toward a New Christology in the Global Era</a>,</strong> pp. 81-91<br />
Soho Machida</p>
<p><strong>CHRISTIAN RESPONES</strong></p>
<p><strong><a href="http://muse.uq.edu.au/demo/buddhist-christian_studies/v019/19.1borg.html" target="Muse">Jesus and Buddhism: A Christian View</a>,</strong> pp. 93-97<br />
Marcus J. Borg</p>
<p><strong><a href="http://muse.uq.edu.au/demo/buddhist-christian_studies/v019/19.1crossan.html" target="Muse">Exclusivity and Particularity</a>, </strong>pp. 97-99<br />
John Dominic Crossan</p>
<p><strong>GAUTAMA THE BUDDHA THROUGH CHRISTIAN EYES</strong></p>
<p><strong><a href="http://muse.uq.edu.au/demo/buddhist-christian_studies/v019/19.1harris.html" target="Muse">The Buddha through Christian Eyes</a>,</strong> pp. 101-105<br />
Elizabeth J. Harris</p>
<p><strong><a href="http://muse.uq.edu.au/demo/buddhist-christian_studies/v019/19.1muck.html" target="Muse">The Buddha</a>,</strong> pp. 105-113<br />
Terry Muck</p>
<p><strong><a href="http://muse.uq.edu.au/demo/buddhist-christian_studies/v019/19.1swearer.html" target="Muse">Buddha Loves Me! This I Know, for the Dharma Tells Me So</a>,</strong> pp. 113-120<br />
Donald K. Swearer</p>
<p><strong><a href="http://muse.uq.edu.au/demo/buddhist-christian_studies/v019/19.1thurston.html" target="Muse">A Christian&#8217;s Appreciation of the Buddha</a>,</strong> pp. 121-128<br />
Bonnie Thurston</p>
<p><strong>BUDDHIST RESPONSES</strong></p>
<p><strong><a href="http://muse.uq.edu.au/demo/buddhist-christian_studies/v019/19.1burford.html" target="Muse">If the Buddha Is So Great, Why Are These People Christian?</a>,</strong> pp. 129-133<br />
Grace G. Burford</p>
<p><strong><a href="http://muse.uq.edu.au/demo/buddhist-christian_studies/v019/19.1unno.html" target="Muse">Contrasting Images of the Buddha</a>, </strong>pp. 133-136<br />
Taitetsu Unno</p>
<p><strong>NISHITANI<br />
</strong>The Japanese Society for Buddhist-Christian Studies devoted much of its work at the 1996 International Conference of the Society for Buddhist-Christian Studies at DePaul University in Chicago to the work of Keiji Nishitani. We selected for  publication in <em>Buddhist-Christian Studies</em> three of the many fine papers presented in Chicago on the work of this important twentieth-century Buddhist thinker.</p>
<p><strong><a href="http://muse.uq.edu.au/demo/buddhist-christian_studies/v019/19.1hase.html" target="Muse">Nihilism, Science, and Emptiness in Nishitani</a>,</strong> pp. 139-154<br />
Hase Shoto</p>
<p><strong><a href="http://muse.uq.edu.au/demo/buddhist-christian_studies/v019/19.1takeda.html" target="Muse">Religion and Science: Nishitani&#8217;s View of Nihility and Emptiness &#8212; A Pure Land Buddhist Critique</a>,</strong> pp. 155-163<br />
Ryusei Takeda</p>
<p><strong><a href="http://muse.uq.edu.au/demo/buddhist-christian_studies/v019/19.1yagi.html" target="Muse">Buddhist Philosophy and New Testament Theology</a>,</strong> pp. 165-172<br />
Yagi Seiichi</p>
<p><strong>NEWS AND VIEWS<br />
</strong>Edited by Harry L. Wells</p>
<p><strong><a href="http://muse.uq.edu.au/demo/buddhist-christian_studies/v019/19.1starkey.html" target="Muse">The 1998 Meeting of the Society for Buddhist-Christian Studies</a>,</strong> pp. 175-177<br />
Peggy Starkey</p>
<p><strong><a href="http://muse.uq.edu.au/demo/buddhist-christian_studies/v019/19.1ingram.html" target="Muse">The Sixth International Buddhist-Christian Conference, August 5­12, 2000</a>,</strong> pp. 179-180<br />
Paul Ingram</p>
<p><strong><a href="http://muse.uq.edu.au/demo/buddhist-christian_studies/v019/19.1berkson.html" target="Muse">Buddhist-Christian Dialogue: Promises and Pitfalls</a>,</strong> pp. 181-186<br />
Mark Berkson</p>
<p><strong><a href="http://muse.uq.edu.au/demo/buddhist-christian_studies/v019/19.1mitchell.html" target="Muse">Word and Silence in Buddhist and Christian Traditions</a>,</strong> pp. 187-190<br />
Donald Mitchell</p>
<p><strong><a href="http://muse.uq.edu.au/demo/buddhist-christian_studies/v019/19.1borelli.html" target="Muse">Buddhist-Catholic Retreat/Dialogue</a>,</strong> pp. 191-192<br />
John Borelli</p>
<p><strong><a href="http://muse.uq.edu.au/demo/buddhist-christian_studies/v019/19.1bernstein.html" target="Muse">Proceedings of the 1998 International Buddhist-Christian Theological Encounter</a>,</strong> pp. 193-197<br />
Barbara Fields Bernstein and Brian Muldoon</p>
<p><strong><a href="http://muse.uq.edu.au/demo/buddhist-christian_studies/v019/19.1arinze.html" target="Muse">Christians and Buddhists: Together in Hope</a>,</strong> pp. 199-200<br />
Cardinal Francis Arinze</p>
<p><strong><a href="http://muse.uq.edu.au/demo/buddhist-christian_studies/v019/19.1kenney.html" target="Muse">The 1999 Parliament of World&#8217;s Religions</a>,</strong> pp. 201-204<br />
Jim Kenney</p>
<p><strong>BOOK REVIEWS</strong><br />
Edited by Alice A. Keefe</p>
<p>Edward L. Shirley on Christopher Ives (ed.), <em><a href="http://muse.uq.edu.au/demo/buddhist-christian_studies/v019/19.1shirley.html" target="Muse">Divine Emptiness and Historical Fullness: A Buddhist-Christian Conversation with Masao Abe</a>, </em>pp. 207-210</p>
<p>Don G. Luck on John P. Keenan, <em><a href="http://muse.uq.edu.au/demo/buddhist-christian_studies/v019/19.1luck.html" target="Muse">The Gospel of Mark: A Mahayana Reading</a>, </em>pp. 210-212</p>
<p>Robert E. Goss on Robert Aiken, <em><a href="http://muse.uq.edu.au/demo/buddhist-christian_studies/v019/19.1goss.html" target="Muse">Original Dwelling Place: Zen Essays</a>, </em>pp. 212-215</p>
<p>Roger Corless on Robert Magliola, <em><a href="http://muse.uq.edu.au/demo/buddhist-christian_studies/v019/19.1corless.html" target="Muse">On Deconstructing Life-Worlds: Buddhism, Christianity, Culture</a>, </em>pp. 216-218</p>
<p>Lucinda Joy Peach on Tessa Bartholomeusz, <em><a href="http://muse.uq.edu.au/demo/buddhist-christian_studies/v019/19.1peach.html" target="Muse">Women under the Bo Tree</a>, </em>pp. 218-223</p>
<p>Corinne Dempsey on China Galland, <em><a href="http://muse.uq.edu.au/demo/buddhist-christian_studies/v019/19.1dempsey.html" target="Muse">Longing For Darkness: Tara and the Black Madonna; a Ten-Year Journey</a>, </em>pp. 224-227</p>
<p>Brian Karafin on Anne Carolyn Klein, <em><a href="http://muse.uq.edu.au/demo/buddhist-christian_studies/v019/19.1karafin.html" target="Muse">Meeting the Great Bliss Queen: Buddhists, Feminists, and the Art of the Self</a>, </em>pp. 227-232</p>
<p>David G. Hackett on Donald W. Mitchell and James Wiseman (eds.),<br />
<em><a href="http://muse.uq.edu.au/demo/buddhist-christian_studies/v019/19.1hackett.html" target="Muse">The Gethsemani Encounter: A Dialogue on the Spiritual Life by Buddhist and Christian Monastics</a>, </em>pp. 232-235</p>
<p>Sulak Sivaraksha on Kamala Tivavanich, <em><a href="http://muse.uq.edu.au/demo/buddhist-christian_studies/v019/19.1sulak_sivaraksa.html" target="Muse">Forest Recollections: Wandering Monks in Twentieth-Century Thailand</a>, </em>pp. 235-236</p>
<p><strong>FREDERICK J. STRENG BOOK AWARD</strong><br />
Joseph O&#8217;Leary, <em><a href="http://muse.uq.edu.au/demo/buddhist-christian_studies/v019/19.1oleary.html" target="Muse">Religious Pluralism and Christian Truth</a>, </em>pp. 239-241</p>
<p>[This volume is also  available in <a href="http://www.jstor.org/journals/08820945.html">JSTOR</a>.]</p>
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